Victor-Marie Hugo wrote verse very early, beginning as a classicist. In
later youth he was royalist and religious in spirit. At twenty he
acquired the title of "the sublime boy." How he acquired this title
seems a matter of doubt. It is generally supposed to have been given by
Chateaubriand, in his quality of patriarch of French letters. But this
origin of the sobriquet the present writer has seen seriously suggested
to be, along with the sobriquet itself, the pure invention of Victor
Hugo's own imaginative egotism; which fruitful source of autobiography
is said also to have yielded the poet's noble pedigree--the process of
production employed on his part being, in the latter case, the extremely
simple one of adopting for ancestry the ancient line of a family,
bearing the same name indeed with himself, but otherwise utterly
unrelated to his own humble house. The really extraordinary independence
of fact with which Victor Hugo undoubtedly made his assertions
respecting himself renders any testimony that he bears on this point
interesting as imagination rather than instructive as history. For three
or four years now he was an irrepressible producer and publisher of
verse. At twenty-five he put out his "Cromwell," a drama, with a
belligerent preface in favor of romanticism. After this each play of his
was a battle for that literary cause. His "Hernani" (1830) was at last
more than a battle--it was a victory.
The royalist in due time became republican. When Louis Napoleon was
president, Victor Hugo opposed him. When Louis Napoleon made himself
emperor, Victor Hugo denounced him. Banished for this from France, the
poet betook himself to Belgium. Repelled from Belgium, he found refuge
in England. Here, or, more exactly, in the island of Jersey first, and
longer, afterward, in the island of Guernsey, he remained till the
second empire fell. He then returned to Paris, and shared the melancholy
fortunes of that beleaguered capital during the Prussian siege and
during the anarchy of the Commune. Here, finally, he died, and, by his
own will and testament, in a quite other than the original meaning of
that pregnant Scripture phrase, "was buried"--for his funeral was to be
attended with peculiar obsequies. He signified his wish to be treated in
burial exactly as one of those paupers of whose cause he had been in his
works the life-long champion.
Public-domain text, read in full here on John Shaqi.
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