French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
This is one of those matters which exhibit in a striking light the
powerlessness of education, as the English of the comfortable classes
have received their highest teaching from Greek philosophers and
Christian apostles, two classes of teachers who, both by example and
precept, inculcated the value of self-denial and simplicity of life.
We do not know very much of the life of Jesus, but the little that
we do know is entirely in favour of the belief that it was almost
destitute of physical comfort, and that he lived amongst a class of
poor people to whom comfort was unknown. On one occasion, as we all
remember, he expressly discouraged anxiety about eating and dress; and
as for lodging, there is no evidence either that he had a dwelling of
his own or that he ever intentionally sought the hospitality of the
rich. The lives of Socrates and Epictetus show an equal indifference to
comfort; Socrates lived just as it happened, caring only for the life
of thought; Epictetus, in a passage of splendid eloquence, rejoiced in
his mental freedom, and demonstrated that it was compatible with the
hardest and barest life.[63]
[Sidenote: Practical Difficulty of plain Living.]
[Sidenote: Individuals not Responsible.]
The English answer to Epictetus would be that he lived in another age,
that he was unmarried, and therefore had not to satisfy the claims of
others, and finally, that he did nothing notable except philosophising.
If a modern Englishman tried to live like Epictetus he would inflict a
kind of social paralysis upon himself, he would deny himself his due
share in English life. That is the great practical difficulty in the
way of hard living and high thinking. It is well for the philosopher,
but he cannot require the same austerity of his family and his guests.
No individual Englishman is responsible for the national standard of
comfort. It has grown as custom grows, and is now so firmly fixed that
Wisdom herself has to submit to it.
[Sidenote: The old Prejudice against Self-indulgence.]
[Sidenote: Old-fashioned Stoicism.]
[Sidenote: Stoicism in the French Peasantry.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account