French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
All three are to be found in France in their complete development. The
dominant philosophy is the Epicurean, but Stoicism and Christianity
have their small and great places with their own theories of success.
It is the tendency of the French mind to follow every scheme of life
to the extremity of its logical consequences. France is the country of
the woman of the world, _la mondaine_, and of the Carmelite nun, the
one living in the utmost luxury, the other in the hardest austerity,
and a gleam of hope or a cloud of disappointment in the life of a young
lady may determine for her which of the two she is to be. France is the
country of conversation and of the silent trappists, the land of wine,
and dance, and song, yet at the same time a land where life is often
most dull, and dreary, and prosaic.
[Sidenote: French Tendency to make Life Agreeable.]
[Sidenote: Life as a Succession of little Pleasures.]
Still, if we consider the French nation broadly, after having given
its due place to asceticism, catholic or parsimonious, I think it
is evident that the dominant tendency is to make the present life
agreeable, even to study to make it so, and to take trouble in order
to enjoy a succession of little pleasures. In the care for the
agreeableness of the present life there is a very strong contrast
between the French and the Highlanders of Scotland, for example. The
Highlanders are unsuccessful in making life agreeable, partly on
account of their climate, which discourages effort, but also from their
temperament, which prefers discomfort to trouble and forethought. The
same contrast, in minor degrees, exists between the French and some
other inhabitants of the British Islands. The Frenchman’s object is to
make life _a succession of little pleasures_.
[Sidenote: The Judicious Epicurean.]
If he is able to do this, does that constitute success? It is success
of a kind, if it can be carried on indefinitely and without any
perceptible injury to health. The judicious Epicurean, who knows
the necessity of moderation, arrives at a kind of happiness, and he
includes mental pleasures, such as those of art and elegance, in his
list.
[Sidenote: The Natural Refreshers of Human Life.]
[Sidenote: Manchester and Lyons.]
[Sidenote: Paris.]
[Sidenote: Dismal London.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account