French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
In England it is easy to point to several institutions, once quite
new and having the character of innovations, which the spirit of
conservatism immediately adopted and has since defended quite as
resolutely as if they were of immemorial antiquity. The most wonderful
of these is the Church of England. The more one learns of the temper of
aristocracies, the more astonishing it seems that a great aristocracy
can ever have changed the outward form of its religion. Try to imagine
the French _noblesse_ becoming “evangelical,” or think in our own day
of the utter hopelessness of any project for converting the English
gentry to Wesleyan Methodism! Such transformations are unthinkable,
yet the fact remains that the English nobility and gentry did once
go over _en masse_ to the new communion, and that they have been as
conservative of it ever since as if it were still the faith of their
ancestors. Anglicanism is every whit as strong in England as the older
Church is in France, though Roman Catholicism is a natural growth
formed by the evolution of the religious sentiment through ages. The
strength of Anglicanism as a social and political institution is
proved by nothing more clearly than this, that in our own day, in
many individual cases, it actually outlives Christianity. I mean that
in these cases all dogma is rejected or explained away, whilst the
Anglican name and customs are preserved.
[Sidenote: Catholic Emancipation.]
[Sidenote: English Conservative Sympathy with French Catholics.]
Catholic Emancipation was most vigorously resented by English
conservative sentiment in the third decade of the present century.
In its ninth decade not only are Catholics on a footing of political
equality with their fellow-subjects, but their superior clergy are
treated with a deference and a consideration never given to Protestant
Dissenters. The most venerated ecclesiastic in England is a Cardinal.
Whenever the Catholic party in France is in conflict with the State it
is sure of conservative sympathy in England.[31] Any attempt to replace
Catholics under the ban would now be resented by the upper classes.
[Sidenote: The Revolutionary Monarchy.]
[Sidenote: Revival of Divine Right.]
The revolutionary monarchy has now been so loyally adopted in England
that we only remember its revolutionary origin when historical students
remind us of it. For the common people, especially for the religious,
Her Majesty reigns by divine right. There seems to be a shade of
impiety and even a perceptible odour of treason in the crude assertion
that she reigns simply by Act of Parliament.
[Sidenote: Permanent Nature of Popular Gains.]
[Sidenote: Little Reaction in England.]
Public-domain text, read in full here on John Shaqi.
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