French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
Without any disrespect to the memory of my “uncle”—my very
worthy and excellent “uncle”—I suspect him of having been
the hero of at least one idyl on the banks of the Niger, in which
a young beauty of the Kel es Suk tribe also played her part.
Her name was Neschrun, and Barth, who generally dismisses the
charms of the black or brown beauties he came across in his travels
curtly enough, dwells on her graceful figure, her pleasing manners,
her beautiful black eyes, and her hair parted on her brows, _à la
Vierge_. He does not even neglect to tell us that she wore a garment
alternately striped with black and red, which was most becoming.
The attraction was evidently mutual, for he adds that she one day
said to him, half in fun—
“Will you marry me?”
What prevented the course of true love running smoothly was some
question about camels.
“I expressed to her,” says Barth, “all the regret I felt at
being obliged to refuse, and whilst explaining how sensible I was
of the honour she did me I told her my camels were too tired to
carry her.”
I have already referred to the standard of beauty amongst these
people, and how they admire _embonpoint_; and I may here add that,
when a woman has achieved the weight desired, she might very well
claim to be admitted into the so-called “_Société des Cent
Kilos_.” The name given to this special charm by the Tuaregs is
_tebulloden_, and those who know anything of the onomatopœia theory
will see in a minute how appropriate it is to a Tuareg Venus who is
not content with being merely a Venus Callipyge.
Neschrun, no doubt, was rather of the _tebulloden_ style of beauty,
so that it is quite possible that the camels of the German traveller
were really not equal to carrying her weight.
Now was not this a good story to prove my identity in my parley with
the messengers from El Mekki?
It actually turned out that Neschrun was the sister of El Mekki,
and was still alive, so of course I made a great fuss about seeing
her at once. Alas! she was far away in the interior, and it was no
use hoping that she could come to me or that I could go to her, so
I had to be content with sending her a present of a folding mirror
with three glasses, trimmed with plush, which had cost about three
shillings. See how generous I was!
The messengers went back to tell El Mekki all about it, and we at
once became capital friends. Two slaves belonging to the chief of
the Kel es Suk were given to us as guides, and we started again,
but not before I had sent my affectionate greetings to the lady who
might have been my aunt if she had not been so fat, or if Barth’s
camels had been better able to carry heavy loads.
My dear “uncle”! my brave “uncle”! my providential “uncle”! yet
once again had you drawn a sharp thorn from the foot of your
nephew when the happy thought occurred to you of relating your
love affair with a daughter of the Kel es Suk.
Public-domain text, read in full here on John Shaqi.
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