French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
The connection between the expeditions which had started from the
coast of Guinea and those which had come from the French Sudan had at
last been achieved, and the Niger had been navigated for its entire
course by Frenchmen.
Below Farca, the stream becomes a little less difficult. We were
followed the day after by a regular fleet of canoes. A nephew of
the chief of Sinder, named Boso, accompanied us. I now felt that,
at least until we came into actual contact with Amadu Cheiku, all
danger from the hostility of the natives was at an end.
The islands dotting the river are inhabited by Kurteyes and
Wagobés, and it is to the latter tribe that the inhabitants of
Sinder belong, not to the Songhay race. Their name clearly indicates
that they are Soninkés, and therefore related to our Saracolais
coolies. Saracolais, Marka, Dafins, etc., are really all mere
local names of the Soninkés. It seems at first surprising that a
race supposed to be native to the districts watered by the Senegal,
should be found so far away from the basin of that river; but later
still, nearer to Say, we came upon another tribe of the same origin,
the Sillabés, on the subject of which there cannot be the slightest
doubt, for they have preserved the language of their ancestors.
[Illustration: FARCA.]
A little above Sinder the bed of the river becomes again encumbered
with rocks, making navigation difficult, at least in the channels
our guides made us choose near the left bank.
My own private opinion is, however, that there was a better channel
nearer the village which these guides managed for us to avoid.
On the evening of the 28th, we came abreast of the huts of Sinder,
and a deputation from the village brought us some provisions. I
expressed my intention of going to see the chief, but I was dissuaded
from doing so on one pretext or another, and when I insisted I was
told—“Well, come if you will, but if you want to please us, you
will not come. We know now that you do not intend to do us any harm,
but the last white man who passed this way killed a lot of people,
and the grief of the mothers and wives of the dead will be renewed
if they see you.”
Whether this excuse was true or not, it seemed to me a very reasonable
one. We had had such an exceedingly narrow escape of a conflict with
the Tuaregs, that I was determined to be extremely prudent. I did
not see Sinder after all, but I console myself with the thought that
at least those who come after us will not suffer from the memory of
anything we did, and will not, through our fault, incur any of the
dangers we escaped.
Public-domain text, read in full here on John Shaqi.
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