French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
_Monday, April 13._—We finished the repairs of the _Aube_. She
still let the water in like a strainer, but, as we always said,
we were used to that. This expression, “used to it,” was
perpetually employed by us all, and it enabled us to bear with
philosophy all our troubles. It is, in fact, the expression which
gilds the bitterest pills to be swallowed on an exploring expedition,
and no one need dream of starting on such a trip as ours if they
cannot adopt what we may call the philosophy of use and wont on
every occasion. Have twenty-five of us got to pack into a boat about
the size of my hand? What does it matter? go on board, you’ll get
used to it. Have we got to find place for provisions and things to
exchange with the natives when there is no more room? Never mind,
ship them all, we shall get used to them when we settle down. Are
you in a hostile district? Do rumours of war, of approaching columns
of thousands and thousands of natives uniting to attack, trouble
you? Never mind, they will turn out not to be so many after all;
you are used to these rumours now. You have some dreadful rapids in
front of you; you have got to pass them somehow. There are so many,
you can’t count them. Shall we draw back? Shall we allow them to
check our onward march? No, no, we shall get used to them. If you
take them one by one, you will find that each fresh one is not worse
than the last, and that the hundredth is just like the first. You
get quite used to them, at least if you do not lose your boats and
your life too. Which would be the final getting used to things,
the last settling down!
A _diavandu_ and his sister one day presented themselves at the
camp. These _diavandus_, who are the guides and confidants of
the people, are everywhere met with amongst the Fulahs. I don’t
know what trade the sister followed, but this _diavandu_ came to
offer us his services. He offered to perform all the usual duties
of his office on our behalf, and was ready either to sell us milk,
or to act as a spy for us. He was a little fellow, of puny, sickly
appearance. We made him drink some quinine dissolved in water,
and our people told him that the bitter beverage contained all the
talismans of the infernal regions. Certainly the witches in _Macbeth_
never made a philtre nastier than our mixture.
Our _diavandu_ swore by the Koran, without any mental reservations,
that he would be faithful to us, and our spells and the _grisgris_
we had given him would, he knew, kill him if he were false to us,
or betrayed us in any way. Then we sent him to see what was going
on in Amadu’s camp. I do not know what eventually became of
him, but perhaps if he was false to us the quinine killed him by
auto-suggestion; perhaps he was simply suppressed by our enemies,
or he may have died a natural death; anyhow we never saw either him
or his sister again.
Public-domain text, read in full here on John Shaqi.
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