French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
“If we succeeded in making friends, nothing but good would result
to both parties. They would come to Timbuktu to sell their oxen,
their sheep, and their gum, receiving in exchange stuffs, beads,
and all the goods the white men know how to make.
“To remain longer without making friends would be to leave gunpowder
close to a fire. The day would come, through no fault of theirs or
ours, when some misunderstanding would lead to a scuffle first and
then to war.
“Moreover, if we knew their power, they also ought to know
ours. Evil might result to us, but worse would befall them.
“In any case it was more consistent with their dignity and
self-respect, as well as with ours,—for were not we as well as they
of noble race?—to know with whom they had to deal. The Sultan of the
white men had chosen me because of my relationship with Abdul Kerim,
who was the friend of the Kuntas and the Awellimiden. What must I
tell that Sultan on behalf of Madidu? Was it to be peace or war?”
This speech was clear enough, and the reply was no less so.
“Madidu greets you. If you have come with pacific intentions, as
you said yesterday to the men from Gao, he is your friend; he will
give you guides to take you where you will, to Say or to Sokoto. If
evil should overtake you it will be from heaven, Madidu answers for
it none shall come from earth.”
This beginning could not but please us.
We told the young Kunta, who acted as second envoy, that we were on
good terms with his relations at Timbuktu and Kagha; and then we tried
to amuse our visitors, bringing out our bicycle, phonograph, musical
box, etc. All our attractions were paraded, in fact, and then, after
consulting with Father Hacquart, I decided on a grand coup. Without
asking for anything or adding another word, I bade the ambassador
farewell, giving him the beautiful velvet saddle to take to Madidu.
The canoe shot back across the river. We saw a Tuareg advance from
amongst a group of horsemen, mounted on a fine bay horse, and, strange
to say, carrying a musket. He came to meet the envoys as they landed;
they handed the saddle to him, and when they caught sight of it,
the Tuaregs behind him clashed their shields and uttered shrill cries.
The canoe returned immediately. The horseman we had just seen receive
the saddle was Madidu himself; he thanked us a thousand times for our
beautiful present, and even wished to come to us, but his brothers,
fearing treachery or sorcery, had prevented him from doing so. Our
generosity had hit the mark, and judging from the manner of the
blacksmith, we could make a very shrewd guess at what were the
feelings of his master.
It was the messenger’s turn now, and I gave him a beautiful
present of stuffs, beads, knives, and veils, with which he was
delighted. There were, however, still two things that Madidu wanted,
but if it was difficult to meet his wishes, he did not dare to insist
too much, for we had already given him more than either he or his
ancestors had ever received.
Public-domain text, read in full here on John Shaqi.
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