A subscription of fivepence a week, afterwards reduced to sevenpence
halfpenny a month, from the numerous members was thought sufficient to
pay for rent and light, while the rich should lend their pictures, give
their books, and under the form of lectures impart their knowledge—this
was the practical form of co-operation of ideas. Then it was decided
that a doctor should have his free consultation-room, and working-men’s
families be able to come on Sundays and enjoy reading and plays or
amusements of divers kinds. In winter, as well as books and papers, light
was at their service, which was a small economy that balanced the small
charge for these privileges. At its worst, it was always better and
cheaper than the wineshop. M. Deherme hired a small lecture-room in the
Rue Paul Bert, and for two years, even in the summer months of holiday,
arranged for commercial lectures, debates, entertainments provided by the
disinterested professional class—always the readiest to assist the poor.
The wealthy sometimes give of their superfluous income—and how little!
Contrast with it the much that doctors, lawyers, professors, men of
science, give of their less as regards actual income! When men like Zola
and Léon Daudet sneer at surgeons and fashionable doctors, I ask myself
if, for a moment, they realise all that these surgeons and doctors do for
the needy for nothing. You give a subscription for some charitable object
duly recorded in the newspapers. You have the benefit of your charitable
reputation, and your self-advertisement; you have earned both without any
actual sacrifice.
Public-domain text, read in full here on John Shaqi.
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