At Lyons, as early as the fifteenth century, a medium was found between
congregational and secular sick-nursing. It appears to work excellently,
though the persons in this state affair who deserve our pity are the
unfortunate sick nurses, whose sole reward for a life of unceasing labour
is the precarious value of fifty low masses after death. I cannot, for
the life of me, see why these poor women, so wretchedly paid in life,
should not at least enjoy the glory of fifty high masses and a monument.
But women who devote themselves to public service are, in all lands, and
under every _régime_, ancient or modern, gallantly exploited. It is a
recognised duty to overwork them, underfeed them, and pay them next to
nothing, and then expect gratitude from them for permitting them to waste
their lives in the service of their ungrateful fellow-men. In mediæval
times the town of Lyons decided to profit by the repentance of loose
women, and ordered them to attend the sick for the good of their souls.
They took no vows, but little by little they adopted a uniform, and, in
1598, a meeting of Lyonese doctors resolved that this lay order of sick
nurses should be known as _servants of the poor_. There is such a pretty
mediæval twang about this name, that we salute it, still existing in
these modern days, with respect. This lay order has existed throughout
all the storms of French history, and works as well to-day as when it
was founded four centuries ago. True, it is now recruited from quite a
different class, and is divided into three terms of service: _novices_,
_prétendants_, _sœurs croisées_, or decorated sisters. When a young girl
wishes to become a “servant of the poor,” she is severely catechised
as to the reasons of her choice, is compelled to furnish proofs of
her capacity for her chosen task, and the consent of her parents or
guardians. Inquiries are made about her, and if she is accepted, her
novitiate lasts a year, during which period she wears no uniform. Then
she becomes a _prétendant_, and wears a uniform, receiving in payment of
her incessant service the sum of eighty francs a year, out of which she
must pay for her uniform and linen. She can leave when she likes, or the
hospital committee can discharge her for any reason whatever. She obeys a
superior nurse, who in turn obeys the administration, and her period of
service lasts from twelve to fifteen years. Imagine her, then, wishful of
rest, far away from lint and bistouries and hospital odours. Her £3 4_s._
a year will not have afforded her much chance of putting anything by. But
if, happily, her vocation for unrewarded service lasts, she is decorated
with a silver cross; and though she still takes no vows, and can leave
when she wishes, she is regarded as having a life-claim upon the
administration. They cannot now turn her into the streets, and there is
no fear of her dying of hunger. In return for this assurance her salary
is reduced to forty francs a year.
Public-domain text, read in full here on John Shaqi.
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