A well-known charitable institution of France is the order of the Little
Sisters of the Poor. These Little Sisters are highly popular, and
whenever anyone _bien pensant_ (as the Catholics call themselves) dies,
his or her relatives hasten to send all the wardrobe of the defunct
to the Little Sisters. A branch house is almost beside me, and I see
cartloads of clothes driven off frequently for sale from its door. I
visited the establishment once, and cannot say that I was much impressed
with the spirit of charity revealed to me. To enter this asylum, men and
women must have attained the age of sixty. The old men are better cared
for, better treated, by the Little Sisters than the old women. The best
side of the house is theirs; they have a handsome covered terrace to
walk along when they are not in the gardens, have a smoking-room, and
can spend their days playing cards. Their quilts are of silk and velvet
patchwork, while the old women must be thankful for cotton, and the nun
who showed me over the establishment reserved for the men all her smiles
and pleasant greetings. The poor old women got nothing but sour looks and
silence, and while the men amused themselves, these were condemned to
hard work in the big laundry and kitchen. “As we have no servants,” said
the nun, “the old women must work.” To enter a charitable institution
over sixty, having worked hard all one’s life, in order to stand over
a wash-tub, seems a dubious advantage. A very devout Catholic friend,
with whom I discussed this fact, has told me of a lasting grievance she
has against these Little Sisters of the Poor. A broken-down gentle old
washerwoman, near seventy, in whom she took an interest, was recommended
to them, a friend paying four hundred francs to the asylum. The nuns
are not supposed to take money, but it is never refused, and in this
case the generous donor meant to secure a little extra comfort for the
hard-worked old soul. She was put in there to rest from the wash-tub,
but the excellent nuns understood it differently, and placed her at once
before it. Within a year she died from overwork. Whenever you penetrate
below the surface of conventual charities, they will always be found
profitable for the order and never for the individual. The hearts of nuns
seem implacably steeled against human suffering, steeled against pity
and generosity. They are among the worst paymasters and taskmasters in
the world, on the pretext that, being hard to themselves, nobody has the
right to expect that they shall be soft to others.
Public-domain text, read in full here on John Shaqi.
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