If, after that, the reader does not agree with me that it is a fine thing
to be a British lad, with his cricket, his football, his occasional
black eyes, his surreptitious feeding, his long-drawn accounts with
the lemonade and ginger-wine merchant, his chatter, and escapades,
I can only advise that misguided individual to send his son with
all haste to Stanislas, and let him be turned out in its approved
fashion, a first-rate, consummate prig and humbug, a well-mannered,
French-speaking young hypocrite, perfected in the art of duplicity and
self-repression, who, on the order of the Marist Fathers, only bestows
his friendship on those worthy of it—individuals, it is to be hoped, of
his own self-conscious, sanctimonious way of thinking. He has been bred
to calculate the value of every action and every word, for each leads
to punishment or reward. He has never, for five mortal minutes, been
permitted to show himself for the young barbarian he is. He is a pious
old diplomat, a rascal in _posse_, a sage in _esse_, when he ought to
be a simple, high-spirited, or dreaming child. Between his spiritual
readings, his meditations, his confessions, church services, retreats,
and rigid discipline, whose control of every minute only ceases when the
poor martyr enters the lovely land of dreams,—where the Marists, if they
could, would follow him, to see that imagination played no tricks on
their training, and that in that world of vagaries and topsyturvyism he
was still the pious, silent, and obedient lad they had formed,—he is not
a form of boyhood it is pleasant to contemplate. He is allowed fifteen
minutes to dress of a morning, under watch, to see “that he dresses
promptly and decently beside his bed,” and out of that there is not much
time for ablutions. Possibly, like the kings of France, his washing
consists of ten fingers dipped into a basin no larger than a milk-bowl.
In class he must make no movement of foot or desk, his mind must not
wander, he may not open any other book but the class-book in use, he
must not draw, or give himself up to any frivolous occupation—presumably
verse-making. If he has need to open his desk, he must only lift the lid
half-way, and never lock it, as the prefect visits it once a week. He
washes his feet once a week and his body once a month, and in summer
bathes twice a week. In the parlour he can be visited only by his
parents, or persons duly authorised by his parents, and when he goes home
of a Sunday he must be escorted from the college and back by a “person of
confidence,” furnished with a signed and dated letter. This person can
under no circumstances be accepted if a young man.
Public-domain text, read in full here on John Shaqi.
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