Out of Carlyle's fierce and rampant individualism come his grasp of
character and his power of human portraiture. It is, perhaps, not too
much to say, that in all literature there is not another such a master
portrait-painter, such a limner and interpreter of historical figures
and physiognomies. That power of the old artists to paint or to carve a
man, to body him forth, almost re-create him, so rare in the moderns,
Carlyle had in a preëminent degree. As an artist it is his
distinguishing gift, and puts him on a par with Rembrandt, Angelo,
Reynolds, and with the antique masters of sculpture. He could put his
finger upon the weak point and upon the strong point of a man as
unerringly as fate. He knew a man as a jockey knows a horse. His
pictures of Johnson, of Boswell, of Voltaire, of Mirabeau, what
masterpieces! His portrait of Coleridge will doubtless survive all
others, inadequate as it is in many ways; one fears, also that poor Lamb
has been stamped to last. None of Carlyle's characterizations have
excited more ill-feeling than this same one of Lamb. But it was plain
from the outset that Carlyle could not like such a verbal acrobat as
Lamb. He doubtless had him or his kind in view when he wrote this
passage in "Past and Present:" "His poor fraction of sense has to be
perked into some epigrammatic shape, that it may prick into me,--perhaps
(this is the commonest) to be topsy-turvied, left standing on its head,
that I may remember it the better! Such grinning insanity is very sad to
the soul of man. Human faces should not grin on one like masks; they
should look on one like faces! I love honest laughter as I do sunlight,
but not dishonest; most kinds of dancing, too, but the St. Vitus kind,
not at all!"
Public-domain text, read in full here on John Shaqi.
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