These things measure the depth of his sincerity; he never lost heart or
hope, though heart and hope had so little that was tangible to go upon.
He had the piety and zeal of a religious devotee, without the devotee's
comforting belief; the fiery earnestness of a reformer, without the
reformer's definite aims; the spirit of science, without the scientific
coolness and disinterestedness; the heart of a hero, without the hero's
insensibilities; he had strugglings, wrestlings, agonizings, without any
sense of victory; his foes were invisible and largely imaginary, but all
the more terrible and unconquerable on that account. Verily was he
lonely, heavy laden, and at best full of "desperate hope." His own work,
which was accomplished with such pains and labor throes, gave him no
satisfaction. When he was idle, his demon tormented him with the cry,
"Work, work;" and when he was toiling at his tasks, his obstructions,
torpidities, and dispiritments nearly crushed him.
It is probably true that he thought he had some special mission to
mankind, something as definite and tangible as Luther had. His stress
and heat of conviction were such as only the great world-reformers have
been possessed of. He was burdened with the sins and follies of mankind,
and _must_ mend them. His mission was to mend them, but perhaps in quite
other ways than he thought. He sought to restore an age fast
passing,--the age of authority, the age of the heroic leader; but toward
the restoration of such age he had no effect whatever. The tide of
democracy sweeps on. He was like Xerxes whipping the sea. His real
mission he was far less conscious of, for it was what his search for the
hero implied and brought forward that he finally bequeathed us. If he
did not make us long for the strong man to rule over us, he made us love
all manly and heroic qualities afresh, and as if by a new revelation of
their value. He made all shallownesses and shams wear such a face as
they never before wore. He made it easier for all men to be more
truthful and earnest. Hence his final effect and value was as a fountain
of fresh moral conviction and power. The old stock truths perpetually
need restating and reapplying on fresh grounds and in large and
unexpected ways. And how he restated them and reinforced them! veracity,
sincerity, courage, justice, manliness, religiousness,--fairly burning
them into the conscience of his times. He took the great facts of
existence out of the mouths of priests, out of their conventional
theological swathing, where they were fast becoming mummified, and
presented them _quick_ or as living and breathing realities.
Public-domain text, read in full here on John Shaqi.
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