A large number of prayers have been discovered addressed for the most part to Merodach, though there are some which are addressed also to the other deities. These prayers are written in Assyrian, and constitute a sort of manual of devotion. They are seldom of great length, one of the longest being a prayer after a bad dream, which is, however, addressed to the goddess Istar as well as to Merodach. Portions of it have been lost; what remains may be quoted as an example of this species of literature, and is as follows: “May the lord set my prayer at rest, (may he remove) my heavy (sin)! May the lord (grant) a return of favour. By day direct unto death all that disquiets me. O my goddess, be gracious unto me; when (wilt thou hear) my prayer? May they pardon my sin, my wickedness, (and) my transgression. May the exalted one deliver, may the holy one love. May the seven winds carry away my groaning. May the worm lay it low, may the bird bear it upwards to heaven. May a shoal of fish carry it away; may the river bear it along. May the creeping thing of the field come unto me; may the waters of the river as they flow cleanse me. Enlighten me like a mask of gold. Food and drink perpetually before thee may I get. Heap up the worm, take away his life. The steps of thine altar, thy many ones, may I ascend. With the worm make me pass, and may I be kept with thee. Make me to be fed, and may a favourable dream come. May the dream I dream be favourable; may the dream I dream be fulfilled, May the dream I dream turn to prosperity. May Makhir, the god of dreams, settle upon my head. Let me enter Beth-Saggil, the palace of the gods, the temple of the lord. Give me unto Merodach, the merciful, to prosperity, even to prospering hands. May thy entering be exalted, may thy divinity be glorious; may the men of my city extol thy mighty deeds.” The tone of this prayer is not very high, and it reveals how much superstition was mixed with even the best aspirations of Assyrian spiritual life. It is, therefore, somewhat surprising that a series of penitential psalms exists, coming down from the earliest period of Babylonian history, which breathe a much more exalted and purer spirit. These psalms are not written in Accadian, but in the closely-allied dialect of Sumer or Shinar, and an Assyrian interlinear translation is attached to them. From time to time expressions that occur in them remind us of the Book of Psalms. No more suitable way can be found of concluding our review of the illustrations of the Old Testament Scriptures afforded by modern discovery, than by giving at full length a translation of one of these touching relics of old time. In reading it we do indeed feel that even in the darkest ages of ignorance and heathenism God was still moving the hearts of men, “that they should seek the Lord, if haply they might feel after Him and find Him:”