Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia MinorSayce, A. H. (Archibald Henry)
History
Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia Minor
When David founded his empire his two powerful neighbours, Egypt and
Assyria, were both in a state of decline. Assyria had fallen into the
hands of unwarlike kings, who were unable to retain the conquests of their
predecessors, even upon their immediate frontiers; while Egypt was divided
among rival dynasties and rent with civil wars. Egypt, however, was the
first to recover her strength. The monarchs of the twenty-second dynasty
once more united the country under one rule, and Shishak or Sheshank I
turned his arms against the cities of Palestine. The brief account given
in 1 Kings xiv. 25, 26, and the fuller history in 2 Chron. xii. of his
invasion of Judah and his capture of Jerusalem, are supplemented by his
own record of it on the walls of the ruined temple of Karnak. Here the
Egyptian king is represented as striking down the conquered Hebrews with a
colossal club, while beside him run long rows of embattled shields, within
each of which is the name of a vanquished city. Among them we find the
names not only of Jewish towns but of Israelitish fortresses also—such as
Megiddo, Taanach, and Abel—a proof that the Egyptian campaign was directed
against the northern kingdom as well as against Judah, and could not,
therefore, have been undertaken at the instigation of Jeroboam, as has
sometimes been supposed. One of the cities is called Judah-melek, or
“Judah-king,” a title by which it is possible that Jerusalem may have been
intended. At any rate, there is otherwise no mention of the royal city of
Rehoboam among the shields that have been preserved.
The vigorous rule of Shishak had not ceased long before Egypt once more
sank into a state of anarchy and weakness, which ended in its conquest by
the Ethiopian Sabako, the So of the Old Testament (2 Kings xvii. 4).
Meanwhile Assyria had recovered its strength, and had entered upon a new
career of conquest. In B.C. 858 Shalmaneser II came to the throne, and his
long reign of thirty-five years was one continuous history of campaigns
against his neighbours, in the course of which the authority of Assyria
was extended as far as the Mediterranean. The growing power of Damascus,
which Rezon had torn from the empire of David in the time of Solomon (1
Kings xi. 23-25), formed the chief object of his attack. Already, in the
sixth year of his reign, he had overthrown the combined forces of
Damascus, of Hamath, and of the Hittites, and had slain 20,500 of his
enemies in battle. Damascus was at this time governed by Hadad-idri or
Hadadezer, the Ben-hadad II of Scripture, the Scriptural name being a
standing title of the Syrian kings, and signifying “the son of Hadad,” the
supreme deity of Damascus. Three years later Shalmaneser again attacked
the Syrian king; but it was not until his fourteenth year, when he crossed
the Euphrates with an army of 120,000 men, that he achieved any
substantial success.
Public-domain text, read in full here on John Shaqi.
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