In the Assyrian Hall of the British Museum there now stands a small obelisk of black marble, which was brought from Calah by Sir A. H. Layard, on which Shalmaneser records the annals of his reign. The upper portion of the monument is occupied by a series of reliefs representing the tribute brought to the Assyrian monarch by the distant nations which had sought his favour. Among the reliefs is one in which the ambassadors of Jehu are depicted bearing their offerings of gold and silver bars, of a golden vase and a golden spoon, of cups and goblets of gold, of pieces of lead, of a royal sceptre and of clubs of wood. Their features are those which are still characteristic of the Jewish race, and their fringed robes descend to their ankles. The death of Shalmaneser brought with it a period of peace for Damascus and Palestine. His son and successor turned his arms in other directions, and Hazael and his successor, Ben-hadad III, were left free to ravage Israel (2 Kings xiii. 3). It was not until the Israelites, under Jeroboam II, had taken ample revenge upon the Syrians, and the coast of Israel was restored “from the entering of Hamath unto the sea of the plain,” that an Assyrian monarch once more marched towards the west. This was Rimmon-nirari, grandson of Shalmaneser, who reigned from B.C. 810 to 781, and reduced the kingdom of Damascus to a condition of vassalage. Damascus was now under the government of a king called Marih, the successor, probably, of Ben-hadad III, who, after undergoing a siege at the hands of the Assyrians, was glad to make terms with them by acknowledging the supremacy of Rimmon-nirari, and by giving him 2,300 talents of silver, 20 talents of gold, 3,000 talents of copper, 5,000 talents of iron, embroidered robes and clothes of fine linen, a couch inlaid with ivory and an ivory parasol, besides other treasures and furniture without number which his palace contained. It is very possible that Jeroboam’s successes against the Syrians were in large measure due to the extent to which they had been weakened by the Assyrians. Rimmon-nirari also claims to have received tribute from Tyre and Sidon, from Beth-Omri, from Edom, and from Palastu or Palestine—a name under which we should probably include not only the district inhabited by the Philistines, but the kingdom of Judah as well. The tribute was no doubt sent to him after his triumphal entry into Damascus.