During the lifetime of Menahem Israel remained tributary to Assyria, and the Assyrian king did not again turn his arms against the west. After the death of Menahem and the murder of his son Pekahiah, however, important changes took place. The usurper, Pekah, in alliance with Rezon of Damascus, attacked Judah with the intention of overthrowing the dynasty of David and placing on the throne of Jerusalem a vassal king whose father’s name, Tabeel, shows that he must have been a Syrian. Jotham, the Jewish king, died shortly after the war began, and the youth and weakness of his son and successor Ahaz laid Judah open to its antagonists, who were further aided by a disaffected party within the capital itself (Isa. viii. 6). In his extremity, therefore, Ahaz appealed to the Assyrian monarch, who was already seeking an excuse for crushing Damascus, and reducing the Jewish kingdom, with its important fortress of Jerusalem, to a condition of vassalage. In B.C. 734, accordingly, Tiglath-Pileser marched into Syria. Rezon was defeated in a pitched battle, his chariots broken in pieces, his captains captured and impaled, while he himself escaped to Damascus, where he was closely besieged by the enemy. The territory of Damascus was now devastated with fire and sword, its sixteen districts were “overwhelmed as with a flood,” and the beautiful gardens by which the capital was surrounded were destroyed, every tree being cut down for use in the siege. The city itself, however, proved too strong to be taken by assault; so, leaving a sufficient force before it to reduce it by famine, Tiglath-Pileser proceeded against the late allies of the Syrian king. Israel was the first to be attacked. The north of the country was overrun, and the tribes beyond the Jordan carried into captivity. Gilead and Abel-beth-maachah are mentioned by name as among the towns that were taken and sacked.(8) The Assyrians then fell upon Ammon and Moab, which had aided Israel and Syria in the attack on Judah, and next made their way along the sea-coast into the country of the Philistines, who had seized the opportunity of the late war to shake off the yoke of the Jewish king. Their leader, Khanun or Hanno of Gaza, fled into Egypt; but Gaza itself was captured and laid under tribute, its gods carried away, and an image of the Assyrian king set up in the temple of Dagon. Ekron and Ashdod were also punished, and Metinti of Ashkelon committed suicide in order to escape the vengeance of the conqueror.