Kambyses, the son of Cyrus, arranged the burial in the temple of the Sceptre of the World. The priests of the temple of the Sceptre of Nebo went (to it).” The rest of the text, which is very imperfect from this point, describes the honours paid by Cyrus and his son to the Babylonian gods, their sacrifices of victims to Bel, and their restoration of Nebo to his old shrine. It is at this place that the cylinder of Cyrus comes in to complete the story. Cyrus here says that Nabonidos had neglected the worship of the gods, who accordingly were angry with him: “The gods dwelling within them left their shrines in anger when (Nabonidos) brought them into Babylon. Merodach went about to all men, wherever were their seats; and the men of Sumer and Accad, whom he had sworn should attend him (besought him to return). The favour he granted, he came back; all lands, even the whole of them, rejoiced and ate. And he appointed a king to guide aright in the heart what his hand upholds; Cyrus, king of Elam, he proclaimed by name for the sovereignty: all men everywhere commemorate his name. The men of Kurdistan and all the barbarians (of Ekbatana) he made bow down to his feet, the men of the black-headed race (the Accadians), whom he had conquered with his hand, he governed in justice and righteousness. Merodach, the great lord, the restorer of his people, beheld with joy the deeds of his vicegerent, who was righteous in hand and heart. To his city of Babylon he summoned his march, and he bade him take the road to Babylon; like a friend and a comrade he went at his side. The weapons of his vast army, whose number, like the waters of a river, could not be known, he marshalled at his side. Without fighting or battle he caused him to enter into Babylon; his city of Babylon feared; in a place difficult of access Nabonidos, the king, who worshipped him not, he gave into his hand. The men of Babylon, all of them, (and) the whole of Sumer and Accad, the nobles and priests who had revolted, kissed his feet, they rejoiced in his sovereignty, their faces shone. The god who in his ministry raises the dead to life, who benefits all men in difficulty and prayer, has in goodness drawn nigh to him, has made strong his name. I am Cyrus, the king of legions, the great king, the powerful king, the king of Babylon, the king of Sumer and Accad, the king of the four zones, the son of Kambyses the great king, the king of Elam; the grandson of Cyrus the great king, the king of Elam; the great-grandson of Teispes, the great king, the king of Elam; of the ancient seed-royal, whose rule has been beloved by Bel and Nebo, whose sovereignty they cherished according to the goodness of their hearts. At that time I entered Babylon in peace. With joy and gladness in the palace of the kings I enlarged the seat of my dominion. Merodach, the great lord, (cheered) the heart of his servant, whom the sons of Babylon (obeyed each) year and day.... My vast armies he marshalled peacefully in