Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
In studying history, it must be borne in mind that a knowledge is
necessary of the state of manners, customs, wealth, arts, and science at
the different periods treated of. The text of civil history requires a
context of this knowledge in the mind of the reader. For the same
reason, some of the main facts of the geography of the countries in
question should be present to him. If we are ignorant of these aids to
history, all history is apt to seem alike to us. It becomes merely a
narrative of men of our own time, in our own country; and then we are
prone to expect the same views and conduct from them that we do from our
contemporaries. It is true that the heroes of antiquity have been
represented on the stage in bag-wigs, and the rest of the costume of our
grandfathers: but it was the great events of their lives that were thus
told—the crisis of their passions—and when we are contemplating the
representation of great passions and their consequences, all minor
imagery is of little moment. In a long-drawn narrative, however, the
more we have in our minds of what concerned the daily life of the people
we read about, the better. And in general it may be said that history,
like travelling, gives a return in proportion to the knowledge that a man
brings to it.
III. BY WHOM HISTORY SHOULD BE WRITTEN.
Before entering directly on this part of the subject, it is desirable to
consider a little the difficulties in the way of writing history. We all
know the difficulty of getting at the truth of a matter which happened
yesterday, and about which we can examine the living actors upon oath.
But in history the most significant things may lack the most important
part of their evidence. The people who were making history were not
thinking of the convenience of future writers of history. Often the
historian must contrive to get his insight into matters from evidence of
men and things which is like bad pictures of them. The contemporary, if
he knew the man, said of the picture, “I should have known it, but it has
very little of him in it.” The poor historian, with no original before
him, has to see through the bad picture into the man. Then, supposing
our historian rich in well-selected evidence—I say well-selected,
because, as students tell us, for many an historian one authority is of
the same weight as another, provided they are both of the same age;
still, how difficult is narration even to the man who is rich in
well-selected evidence. What a tendency there is to round off a
narrative into falsehood; or else by parenthesis to destroy its pith and
continuity. Again, the historian knows the end of many of the
transactions he narrates. If he did not, how differently often he would
narrate them. It would be a most instructive thing to give a man the
materials for the account of a great transaction, stopping short of the
end, and then see how different would be his account from the ordinary
ones.
Public-domain text, read in full here on John Shaqi.
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