Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
One of the first things in writing history is for the historian to
recollect that it is history he is writing. The narrative must not be
oppressed by reflections, even by wise ones. Least of all should the
historian suffer himself to become entangled by a theory or a system. If
he does, each fact is taken up by him in a particular way: those facts
that cannot be so handled cease to be his facts, and those that offer
themselves conveniently are received too fondly by him.
Then, although our historian must not be mastered by system, he must have
some way of taking up his facts and of classifying them. They must not
be mere isolated units in his eyes, else he is mobbed by them. And a man
in the midst of a crowd, though he may know the names and nature of all
the crowd, cannot give an account of their doings. Those who look down
from the housetop must do that.
But, above all things, the historian must get out of his own age into the
time in which he is writing. Imagination is as much needed for the
historian as the poet. You may combine bits of books with other bits of
books, and so make some new combinations, and this may be done
accurately, and, in general, much of the subordinate preparation for
history may be accomplished without any great effort of imagination. But
to write history in any large sense of the words, you must be able to
comprehend other times. You must know that there is a right and wrong
which is not your right and wrong, but yet stands upon the right and
wrong of all ages and all hearts. You must also appreciate the outward
life and colours of the period you write about. Try to think how the men
you are telling of would have spent a day, what were their leading ideas,
what they cared about. Grasp the body of the time, and give it to us.
If not, and these men could look at your history, they would say, “This
is all very well; we daresay some of these things did happen; but we were
not thinking of these things all day long. It does not represent us.”
After enlarging upon this great requisite, imagination, it seems somewhat
prosaic to come down to saying that history requires accuracy. But I
think I hear the sighs, and sounds more harsh than sighing, of those who
have ever investigated anything, and found by dire experience the
deplorable inaccuracy which prevails in the world. And, therefore, I
would say to the historian almost as the first suggestion, “Be accurate;
do not make false references, do not mis-state: and men, if they get no
light from you, will not execrate you. You will not stand in the way,
and have to be explained and got rid of.”
Public-domain text, read in full here on John Shaqi.
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