_Ellesmere_. For once I will come to the rescue of Milverton. I really do not see that a man’s belief in the extent and variety of human character, and in the difficulty of appreciating the circumstances of life, should prevent him from writing history—from coming to some conclusions. Of course such a man is not likely to write a long course of history; but that I hold has been a frequent error in historians—that they have taken up subjects too large for them. _Milverton_. If there is as much to be said about men’s character and conduct as I think there mostly is, why should we be content with shallow views of them? Take the outward form of these hills and valleys before us. When we have seen them a few times, we think we know them, but are quite mistaken. Approaching from another quarter, it is almost new ground to us. It is a long time before you master the outward form and semblance of any small piece of country that has much life and diversity in it. I often think of this, applying it to our little knowledge of men. Now, look there a moment: you see that house; close behind it is apparently a barren tract. In reality there is nothing of the kind there. A fertile valley with a great river in it, as you know, is between that house and the moors. But the plane of those moors and of the house is coincident from our present point of view. Had we not, as educated men, some distrust of the conclusions of our senses, we should be ready to swear that there was a lonely house on the border of the moors. It is the same in judging of men. We see a man connected with a train of action which is really not near him, absolutely foreign to him, perhaps, but in our eyes that is what he is always connected with. If there were not a Being who understands us immeasurably better than other men can, immeasurably better than we do ourselves, we should be badly off. Such precautionary thoughts as these must be useful, I contend. They need not make us indifferent to character, or prevent us from forming judgments where we must form them, but they show us what a wide thing we are talking about when we are judging the life and nature of a man. _Ellesmere_. I am sure, Dunsford, you are already convinced: you seldom want more than a slight pretext for going over to the charitable side of things. You are only afraid of not dealing stoutly enough with bad things and people. Do not be afraid though. As long as you have me to abuse, you will say many unjust things against me, you know, so that you may waste yourself in good thoughts about the rest of the world, past and present. Do you know the lawyer’s story I had in my mind then? “Many times when I have had a good case,” he said, “I have failed; but then I have often succeeded with bad cases. And so justice is done.”