_Milverton_. Yes, but I trust at no distant time to have something more to try your critical powers and patience upon. I hope that that old tower will yet see us meet together here on many a sunny day, discussing various things in friendly council. * * * * * * * * * * Printed by Cassell and Company, Limited, La Belle Sauvage, London, E.C. 12—391 FOOTNOTES. {12} See _Statesman_, p. 30. {42} The passage which must have been alluded to is this: “The stricter tenets of Calvinism, which allow no medium between grace and reprobation, and doom man to eternal punishment for every breach of the moral law, as an equal offence against Infinite truth and justice, proceed (like the paradoxical doctrine of the Stoics), from taking a half-view of this subject, and considering man as amenable only to the dictates of his understanding and his conscience, and not excusable from the temptations and frailty of human ignorance and passion. The mixing up of religion and morality together, or the making us accountable for every word, thought, or action, under no less a responsibility than our everlasting future welfare or misery, has also added incalculably to the difficulties of self-knowledge, has superinduced a violent and spurious state of feeling, and made it almost impossible to distinguish the boundaries between the true and false, in judging of human conduct and motives. A religious man is afraid of looking into the state of his soul, lest at the same time he should reveal it to heaven; and tries to persuade himself that by shutting his eyes to his true character and feelings, they will remain a profound secret, both here and hereafter.” {53} This was one of the passages which Milverton afterwards read to us:— “Thus, however much may be gained for the world as a whole by this fragmentary cultivation, it is not to be denied that the individuals whom it befalls are cursed for the benefit of the world. An athletic frame, it is true, is fashioned by gymnastic exercises; but a form of beauty only by free and uniform action. Just so the exertions of single talents can create extraordinary men indeed; but happy and perfect men only by their uniform temperature. And in what relation should we stand, then, to the past and coming ages, if the cultivation of human nature made necessary such a sacrifice? We should have been the slaves of humanity, and drudged for her century after century, and stamped upon our mutilated natures the humiliating traces of our bondage—that the coming race might nurse its moral healthfulness in blissful leisure, and unfold the free growth of its humanity!