Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
I feel with you in some measure about the dulness of the subject of
education. But then it extends to all things of the institution kind.
Men must have a great deal of pedantry, routine, and folly of all sorts,
in any large matter they undertake. I had had this feeling for a long
time (you know the way in which you have a thing in your mind, although
you have never said it out exactly even to yourself)—well, I came upon a
passage of Emerson’s which I will try to quote, and then I knew what it
was that I had felt.
“We are full of mechanical actions. We must needs intermeddle, and have
things in our own way, until the sacrifices and virtues of society are
odious. Love should make joy; but our benevolence is unhappy. Our
Sunday-schools, and churches, and pauper societies, are yokes to the
neck. We pain ourselves to please nobody. There are natural ways of
arriving at the same ends at which these aim, but do not arrive. Why
should all virtue work in one and the same way?” . . . “And why drag this
dead weight of a Sunday-school over the whole of Christendom? It is
natural and beautiful that childhood should inquire, and maturity should
teach; but it is time enough to answer questions when they are asked. Do
not shut up the young people against their will in a pew, and force the
children to ask them questions for an hour against their will.”
Now, without agreeing with him in all points, we may sympathise with him.
_Ellesmere_. I agree with him.
_Dunsford_. I knew you would. You love an extreme.
_Milverton_. But look now. It is well to say, “It is natural and
beautiful that the young should ask and the old should teach”; but then
the old should be capable of teaching, which is not the case we have to
deal with. Institutions are often only to meet individual failings. Let
there be more instructed elders, and the “dead weight” of Sunday-schools
would be less needed.
I think the result of our thoughts would be, that there should be as much
life, joy, and Nature put into teaching as can be; but I, for one, am not
prepared to say that the most mechanical process is not better than none.
_Ellesmere_. Well, you have now shut up the subject, according to your
fashion, in a rounded sentence; and you think after that there is nothing
more to be said. But I say it goes to my heart—
_Dunsford_. What is that?
_Ellesmere_. To my heart to see the unmerciful quantity of instruction
that little children go through on a Sunday. I suppose I am a very
wicked man; but I know how wearied I should have been, at any time of my
life, if so much virtuous precept and good doctrine had been poured into
me.
Public-domain text, read in full here on John Shaqi.
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