Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
_Milverton_. Well, I will not fight certainly for anything that is to
make Sunday a wearisome day for children. Indeed, what I meant by
putting more joy and life into teaching was, that in such a thing as this
Sunday-schooling, for instance, a judicious man, far from being anxious
to get a certain quantity of routine done about it, would do with the
least—would endeavour to connect it with something interesting—would, in
a word, love children, and not Sunday-schools.
_Ellesmere_. Ah, we will have no more about Sunday-schools. I know we
all agree in reality, although Dunsford has been looking very grave and
has not said a word. I wanted to tell you that I think you are quite
right, Milverton, in saying a good deal about multifariousness of
pursuit. You see a wretch of a pedant who knows all about tetrameters or
statutes of uses, but who, as you hinted an essay or two ago, can hardly
answer his child a question as they walk about the garden together. The
man has never given a good thought or look to Nature. Well then, again,
what a stupid thing it is that we are not all taught music. Why learn
the language of many portions of mankind, and leave the universal
language of the feelings, as you would call it, unlearnt?
_Milverton_. I quite agree with you; but I thought you always set your
face, or rather your ears, against music.
_Dunsford_. So did I.
_Ellesmere_. I should like to know all about it. It is not to my mind
that a cultivated man should be quite thrown out by any topic of
conversation, or that there should be any form of human endeavour or
accomplishment which he has no conception of.
_Dunsford_. I liked what you said, Milverton, about the philosophy of
making light of many things, and the way of looking at life that may thus
be given to those we educate. I rather doubted at first, though, whether
you were not going to assign too much power to education in the
modification of temper. But, certainly, the mode of looking at the daily
events of life, little or great, and the consequent habits of
captiousness or magnanimity, are just the matters which the young
especially imitate their elders in.
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