Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
Then, as to the complaints about broken friendship. Friendship is often
outgrown; and his former child’s clothes will no more fit a man than some
of his former friendships. Often a breach of friendship is supposed to
occur when there is nothing of the kind. People see one another seldom;
their courses in life are different; they meet, and their intercourse is
constrained. They fancy that their friendship is mightily cooled. But
imagine the dearest friends, one coming home after a long sojourn, the
other going out to new lands: the ships that carry these meet: the
friends talk together in a confused way not relevant at all to their
friendship, and, if not well assured of their mutual regard, might
naturally fancy that it was much abated. Something like this occurs
daily in the stream of the world. Then, too, unless people are very
unreasonable, they cannot expect that their friends will pass into new
systems of thought and action without new ties of all kinds being
created, and some modification of the old ones taking place.
* * * * *
When we are talking of exorbitant claims made for the regard of others,
we must not omit those of what is called neglected merit. A man feels
that he has abilities or talents of a particular kind, that he has shown
them, and still he is a neglected man. I am far from saying that merit
is sufficiently looked out for: but a man may take the sting out of any
neglect of his merits by thinking that at least it does not arise from
malice prepense, as he almost imagines in his anger. Neither the public,
nor individuals, have the time, or will, resolutely to neglect anybody.
What pleases us, we admire and further: if a man in any profession,
calling, or art, does things which are beyond us, we are as guiltless of
neglecting him as the Caffres are of neglecting the differential
calculus. Milton sells his “Paradise Lost” for ten pounds; there is no
record of Shakespeare dining much with Queen Elizabeth. And it is
Utopian to imagine that statues will be set up to right men in their day.
The same arguments which applied to the complaints of ingratitude, apply
to the complaints of neglected merit. The merit is oftentimes not
understood. Be it ever so manifest, it cannot absorb men’s attention.
When it is really great, it has not been brought out by the hope of
reward, any more than the kindest services by the hope of gratitude. In
neither case is it becoming or rational to be clamorous about payment.
Public-domain text, read in full here on John Shaqi.
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