If there is something in the method of the approach, there is perhaps
more in the time of it. It ought to be chosen carefully and
considerately; for it may be that the other has not been prepared for
the renewal by thought and feeling, as the man who makes the advances
has been. No hard and fast rule can be formulated when dealing with
such a complex and varied subject as man. So much depends on temper
and character. One man taken by surprise reveals his true feeling;
another, when taken off his guard, is irritated, and shuts up his heart
in a sort of instinctive self-defence. The thoughtfulness of love will
suggest the appropriate means, but some emphasis may rightly be given
to the phrase in Christ's counsel, "between thee and him alone." Let
there be an opportunity for a frank and private conversation. To
appeal to an estranged friend before witnesses induces to special
pleading, making the witnesses the jury, asking for a verdict on either
side; and the result is that both are still convinced they have right
on their side, and that they have been wronged.
If the fault of the estrangement lies with us, the burden of confession
should rest upon us also. To go to him with sincere penitence is no
more than our duty. Whether the result be successful or not, it will
mean a blessing for our own soul. Humility brings its own reward; for
it brings God into the life. Even if we have cause to suspect that the
offended brother will not receive us kindly, still such reparation as
we can make is at least the gate to reconciliation. It may be too
late, but confession will lighten the burden on our own heart. Our
brother may be so offended that he is harder to be won than a strong
city, but he is far more worth winning; and even if the effort be
unsuccessful, it is better than the cowardice which suffers a bloodless
defeat.
Public-domain text, read in full here on John Shaqi.
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