The human means of communication is prayer, though we limit it sadly. Prayer is not an act of worship merely, the bending of the knee on set occasions, and offering petitions in need. It is an attitude of soul, opening the life on the Godward side, and keeping free communication with the world of spirit. And so, it is possible to pray always, and to keep our friendship ever green and sweet: and God comes back upon the life, as dew upon the thirsty ground. There is an interchange of feeling, a responsiveness of love, a thrill of mutual friendship. You must love Him, ere to you He shall seem worthy of your love. The great appeal of the Christian faith is to Christian experience. Loving Christ is its own justification, as every loving heart knows. Life evidences itself: the existence of light is its own proof. The power of Christ on the heart needs no other argument than itself. Men only doubt when the life has died out, and the light has waned, and flickered, and spent itself. It is when there is no sign of the spirit in our midst, no token of forces beyond the normal and the usual, that we can deny the spirit. It is when faith is not in evidence that we can dispute faith. It is when love is dead that we can question love. The Christian faith is not a creed, but a life; not a proposition, but a passion. Love is its own witness to the soul that loves: communion is its own attestation to the spirit that lives in the fellowship. The man who lives with Jesus knows Him to be a Lover that cleaves closer than a brother, a Friend that loveth at all times, and a Brother born for adversity. It does not follow that there is an end of the question, so far as we are concerned, if we say that we at least do not know that friendship, and cannot love Him. Some even say it with a wistful longing, "Oh, that I knew where I might find Him." It is true that love cannot be forced, that it cannot be made to order, that we cannot love because we ought, or even because we want. But we can bring ourselves into the presence of the lovable. We can enter into Friendship through the door of Discipleship; we can learn love through service; and the day will come to us also when the Master's word will be true, "I call you no longer servant, but I call you friend." His love will take possession of us, till all else seems as hatred in comparison. "All lovers blush when ye stand beside Christ," says Samuel Rutherford; "woe unto all love but the love of Christ. Shame forevermore be upon all glory but the glory of Christ; hunger forevermore be upon all heaven but Christ. I cry death, death be upon all manner of life but the life of Christ." To be called _friends_ by our Master, to know Him as the Lover of our souls, to give Him entrance to our hearts, is to learn the meaning of living, and to experience the ecstasy of living. The Higher Friendship is bestowed without money and without price, and is open to every heart responsive to God's great love.