Short stories, Swedish -- Translations into English; Sweden -- Social life and customs -- Fiction
You cannot imagine what a churchwarden we have at Svartsjö. He is an old
soldier, and he looks like a Field-Marshal. He has short white hair and
twisted moustaches, and a pointed imperial; he is slim and tall and
straight, with a light and firm step. On Sundays he wears a
well-brushed frock-coat of fine cloth. He really looks a very fine old
gentleman, and it is he who walks at the head of the procession. Then
comes the verger. Not that the verger is to be compared with the
churchwarden. It is more than probable that his Sunday hat is too large
and old-fashioned; as likely as not he is awkward--but when is a verger
not awkward?
Then you come next in your coffin, with the six bearers, and then follow
the clergyman and the clerk and the Town Council and the whole parish.
All the congregation will follow you to the churchyard, you may be sure
of that. But I will tell you something: All those who follow you look so
small and poor. They are not fine town's-people, you know--only plain,
simple Svartsjö folk. There is only one who is great and important, and
that is you in your coffin--you who are dead.
The others the next day will have to resume their heavy and toilsome
work. They will have to live in poor old cottages and wear old, patched
clothes; the others will always be plagued and worried, and dragged down
and humbled by poverty.
Those who follow you to your grave become far more sad by looking at the
living than by thinking of you who are dead. You need not look any more
at the velvet collar of your coat to see if it is not getting worn at
the edges; you need not make a special fold of your silk handkerchief to
hide that it is beginning to fray; you will never more be compelled to
ask the village shopkeeper to let you have goods on credit; you will
not find out that your strength is failing; you will not have to wait
for the day when you must go on the parish.
While they are following you to the grave everyone will be thinking that
it is best to be dead--better to soar heavenwards, carried on the white
clouds of the morning--than to be always experiencing life's manifold
troubles. When they come to the wall of the churchyard, where the grave
has been made, the bands are exchanged for strong ropes, and people get
on to the loose earth and lower you down. And when this has been done
the clerk advances to the grave and begins to sing: 'I walk towards
death.'
He sings the hymn quite alone; neither the clergyman nor any of the
congregation help him. But the clerk must sing; however keen the north
wind and however glaring the sun which shines straight in his face, sing
he does.
Public-domain text, read in full here on John Shaqi.
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