By the time Ottokar I had settled himself firmly on the throne he found
that the confused, almost anarchic, state which Germany had drifted into
could mean many advantages to Bohemia, if the situation were properly
handled. The House of Hohenstaufen began to go downhill after the death
of Henry VI, and we find a lusty Welf, Otto, clamouring for the imperial
diadem, assisted by a number of German Electors. This gave the ruler of
Bohemia his opportunity, and Ottokar took it. His son Wenceslaus I and
grandson Ottokar II followed the same line of policy, a purely dynastic
one. They took sides with one or other of the rivals for the crown of
the Holy Roman Empire, changing as considerations of domestic interests
required, and making skilful use of the perennial quarrel between Empire
and Papacy over the Investitures. While the Hohenstaufens were trickling
out until the luckless Conradin lost his head at Naples, while fierce
Welfs like Otto of Brunswick wrecked themselves on the rock of papal
insistence, Bohemia's rulers were profiting. Ottokar I seems to have
been particularly astute in this line of business. He supported two
rival Emperors in turn and got something useful out of both, he upheld
the cause of Pope Innocent III against one or other imperial rival and
induced that pontiff to recognize the Přemysl's title to royalty.
Ottokar even found himself sufficiently strong to try a throw with the
Pope himself on the vexed subject of Investiture, simply by way of a
little private sport on his own account and not as part of the general
European brawl. It happened that Andrew, Bishop of Prague, was one of
those didactic prelates who insisted on all the little things the Papacy
was out for--immunity for his clerics from the temporal law-courts, from
taxes, and so on. Above all, Andrew was strong on the right of
conferring ecclesiatical office, albeit he had himself accepted
investiture at the hands of Ottokar. This led to quite a hearty quarrel
in which Andrew got the worst of it; he had to seek refuge in Rome,
whence he let off all the customary fulminations, declaring Bohemia to
be under interdict and so on. Nobody in Bohemia took the least notice of
Andrew's little efforts; Church and people went solidly with their King
on this occasion, and carried on their devotional exercises as before.
Public-domain text, read in full here on John Shaqi.
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