To begin with, the Bohemians, on taking to Christianity at all, started with some very fine vintage saints of their own growing. You have heard all about them: Ludmilla, Wenceslaus, Milada, Adalbert. These estimable people were, after all, following the precepts of those who had brought the "Glad Tidings" to Bohemia, and therefore were entitled to high consideration and respect. We have met some of these most worthy people. There were the brothers Constantine (better known as Cyril) and Methodius, who did much missionary work in Central Europe, especially among those of their own, the Slavonic race, for these two were citizens of Solun (Salonika), where pure Slavonic was spoken in the ninth century. As Slavs these two missionaries were disliked by the Germans, but both Popes Adrian I and John VIII approved of them; we have heard how Methodius converted that stubborn pagan Prince Bořivoj. Another couple of saints whom I have mentioned before, Cosmas and Damian, have always been most popular in Bohemia. They came from the West, or at least their reputation did, for they had been martyred in the third or fourth century, before Czech and his merry men had arrived at Řip, before the Slavs had appeared in Europe in fact. Pope Felix III held these two gentlemen in high esteem, had dedicated a church to them in Rome, and his successors had no doubt recommended this worthy couple to the Bohemians when the latter began to ask for spiritual patronage. Cosmas and Damian, the oldest patron saints of Bohemian Christendom, became very popular, and many churches were dedicated to them; in fact, as we have seen, it was zeal in their cause that brought about the martyrdom of St. Wenceslaus. I believe these two, Cosmas and Damian, were precursors of that excellent body of medical missionaries who wisely get at a man's soul by healing his body. There must be something in my theory about Cosmas and Damian, as the medical faculty of Prague University put up a sculptured group supposed to represent these two saints, on the Charles Bridge, early in the eighteenth century. As portraiture this group is not convincing.