From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
It is far from my purpose to excuse the Osmanlis from any of the
crimes they have perpetrated against civilization. But the foregoing
paragraphs evince that their part in the destruction of the proud
cities and monuments--magnificent centers of culture and commerce--of
the ancient world has been greatly exaggerated. Their great sin against
humanity, at least for generations past, has been one of omission
rather than commission.[226] It has consisted--I speak of the ruling
classes--in their inefficient government, which has given little or
no encouragement to trade or industry; which has neglected roads and
bridges, making interior communication difficult and often impossible;
which has failed to develop the vast resources of a country to which
a beneficent nature has been rarely prodigal; which has oppressed and
trodden down a laborious and long-suffering peasantry, than which
there is no better in the world; which has failed to provide for the
education of the masses, ever eager for knowledge and improvement;
which has permitted systematic bribery in high places and allowed
crying malfeasance in office to go unpunished; which, by its unexampled
apathy, has been responsible for one of the richest countries in the
world degenerating into one of the most desolate, and for a great mass
of its people--although innocent--becoming the most execrated.
Surely this indictment is damning enough without cumbering it with
counts which are irrelevant or of which the Sultan’s government is
not guilty. But, fortunately for those who are able to read the signs
of the times, there are well-grounded hopes for a change for the
better--for a return to the position among nations which the Ottoman
Empire occupied when its schools and scholars were as famed as were its
achievements on land and sea--when the followers of Osman shall be as
far in the van of civilization as they are now in the rear.
CHAPTER X
ISLAM, PAST AND PRESENT
Properly to appreciate Mohammed we must discard our religious
and national prejudices and see in his work only what he has put
in it, independently of the consequences which this work has
entailed and which may more or less wound us even to-day.
J. BARTHÉLEMY ST. HILAIRÉ.[227]
Public-domain text, read in full here on John Shaqi.
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