From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
We begin with the Nestorians as they constitute the oldest of the
existing dissident Churches. The Arians, Novatians, Paulinists, and
scores of other heretics who gave such trouble to the early Christian
Church have long disappeared and only students of heresiology now know
what doctrines they really professed.
The distinguishing tenet of Nestorianism, which owes its origin
to Nestorius, Patriarch of Constantinople from 428 to 431, is the
assertion that in Christ there are two persons--the human and the
divine--and the denial that the Mother of Christ is the Mother of God.
The Catholic doctrine, as defined by the third Œcumenical Council held
at Ephesus in 431, is that in Christ there is but one person--the
person of the Son of God--and that the Blessed Virgin Mary is the
Mother of God--Θεοτόκος.
From its beginning Nestorianism has been essentially an eastern
organization and was early adopted by the successors of the “Parthians,
Medes, Elamites, and inhabitants of Mesopotamia,” who, on the first
Pentecost, were so amazed to hear the Apostles in Jerusalem speaking in
divers tongues the wonderful works of God.[321]
On account of political and other reasons, the Nestorians soon became
separated from the rest of Christendom. Banished from Edessa in 489
by the Emperor Zeno, they fled to Nisibis which then belonged to
Persia. The Persian King, learning that they did not profess the same
creed as that held by the Byzantines, with whom he was always at war,
took them under his protection. From that time the Nestorian Church,
which eventually became almost forgotten west of Mesopotamia, had an
extraordinary development in the East. For, although from his palace,
in the twin city of Seleucia-Ctesiphon, the Nestorian Katholicos sent
missionaries to Arabia and Syria and Egypt, by far the larger number
went to far-off India and China. In the thirteenth and fourteenth
centuries, when the Nestorian Church attained its greatest development,
the jurisdiction of the Nestorian Katholicos rivaled in extent that of
the greatest of the Byzantine Patriarchs. For then the supreme head of
the Nestorians ruled over a vast number of bishops who were stationed
at important points in Asia from Mosul to Malabar and from Jerusalem to
Java and Peking.[322]
Public-domain text, read in full here on John Shaqi.
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