From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
In 1721 Peter the Great placed the Church of Russia under the Holy
Directing Synod, where it has since remained. As this Synod was never
more than the shadow of the Czar, the Church of Holy Russia was for
two centuries the most Erastian Christian organization that has ever
existed. For during all this time the Holy Synod was as much under the
domination of the Czar as any department of the imperial government.
Added to this is the portentous fact that the Russian Church counts
eight times as many communicants as all the other Orthodox Churches
together. Even in the famous monastic republic of Mount Athos--a
supposedly Greek community--where in 1902 there were seven thousand
and five hundred monks, the majority were Slavs and nearly one-half
were Russians.
All this being the case, the Russians, who are fully as ambitious as
were the Greeks in the time of Photius and Cerularius, are beginning to
ask themselves whether the time has not arrived for the Holy Synod to
assume the supreme headship of the entire Orthodox Church. Nor is the
Phanar ignorant of the aspirations and purposes of the Holy Synod. It
has read the writing on the wall and knows that as soon as the Russian
Church shall find a leader with the towering ambition and intense
national spirit of Photius, the fondly-entertained project of the Holy
Synod will be quickly realized, that the primacy of the Orthodox Church
will be transferred to Moscow or Petrograd, and that the power and the
prestige of the Œcumenical Patriarch will then be little more than were
those of his first predecessor when he was the humble suffragan of the
Metropolitan of Heraclea. The Great Church--the official designation
of the Patriarchate of Constantinople--will then have shared the fate
of the Churches of Antioch and Alexandria which, in the days of their
glory, were the rivals of the Mother Church of Imperial Rome. And then,
too, will the aspiring Greeks be rudely wakened from the fantastic
dream of their “Great Idea”--the idea of a great and reconstructed
Hellas that shall embrace the Balkans and have as its capital the Queen
City of the Bosphorus.
Public-domain text, read in full here on John Shaqi.
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