From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
And it was here, in the libraries and monasteries, that was preserved
that precious heritage of Greek thought and Greek genius, which, at a
later age, was to be transferred to Western Europe, and which, through
the activity of Byzantine scholars, was to be the foundation of the
Renaissance. During the period immediately preceding the Conquest
of Constantinople there was, declares Gibbon, “more books and more
knowledge within the walls of Constantinople than could be dispersed
over the extensive countries of the West.”[61]
“When the arms of the Turks pressed the flight of the Muses” from
the Queen City of the East, Greek learning sought an asylum on the
banks of the Arno and the Tiber. Among the first of Greek scholars to
find a congenial home in the land of Dante and Petrarch were Janon
Lascaris and Manuel Chrysoloras. They were received with open arms in
the universities of the Peninsula and lectured with signal success
to vast numbers of eager and enthusiastic students of every age and
condition. But nowhere were they and others of their countrymen of a
later date[62] accorded a more cordial welcome than in the palaces
of the Medici and at the courts of Leo X and Nicholas V. Under such
illustrious patrons, Greek letters flourished amazingly and quickly
prepared the way for the great humanistic movement that culminated in
the literary triumphs of Politian, Reuchlin, and Erasmus.
But the fall of Constantinople was epoch-making not only in its
relation to the Humanistic Renaissance but also in its effect on
the economic and commercial development of Europe. Before the
Ottomans achieved the conquest of the Græco-Roman Empire of the East,
this region constituted what has happily been designated as “the
nerve-center of the world’s commerce.” But no sooner had it passed
into the hands of the Ottomans than the great trade routes between
the Orient and Europe were completely blocked “by a power inimical to
commerce and still more inimical to those Christian nations for whose
benefit intercourse between the East and West was mainly carried on.”
Public-domain text, read in full here on John Shaqi.
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