From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
But more interesting far than its scenic attractions and its historic
ruins, its railroads and various industries, are the people of
Anatolia. And by the people I mean not the foreign element--the Greeks,
Armenians, Circassians, and others, so conspicuous in Smyrna and
Constantinople--but the Osmanlis. For it is not in the large cities of
Turkey, where there is always such a heterogeneous population, that the
Ottoman is found at his best but in the small towns and villages of the
interior of the country and particularly in that portion of the Ottoman
Empire which formerly constituted the emirates of Osman and Orkhan.
No people in the world, it is safe to say, have ever been more
misunderstood or more misrepresented than the Osmanlis. For generations
they have been regarded as a nation guilty of every crime and steeped
in every vice. But since the Bulgarian agitation, in 1876, when Carlyle
wrote “the unspeakable Turk should be immediately struck out of the
question, and the country left to honest European guidance,” the
Osmanlis have been treated as a nation of pariahs who had not to their
credit a single redeeming feature.
They have been denounced as cruel, bloodthirsty, treacherous,
dishonest, intolerant, and fanatical in the extreme. They have been
pilloried as a nation of gross voluptuaries totally devoid of all moral
sense and incapable of any noble sentiment and generous action. They
have been stigmatized as a cancer on the body of humanity that should
be dealt with in the most drastic manner by the Great Powers of Europe.
Gladstone expressed public opinion when, speaking on the Eastern
Question, he said, “Let the Turks now carry away their abuses in the
only possible manner, namely, by carrying away themselves.... One and
all, bag and baggage, shall, I hope, clear out from the province they
have desolated and profaned.”
But what is the truth about the Osmanlis? Are they the vile and
abominable people which Carlyle’s epithet would indicate? And are the
Christian nations of Europe justified in adopting towards them what
the English Conservatives aptly termed “Gladstone’s bag and baggage
policy”?
Let us see.
Public-domain text, read in full here on John Shaqi.
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