From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
When Jesus of Nazareth appeared he was accepted by his followers as
this promised Savior, the Messiah of promise and prophecy, and has been
so accepted by the Christian world ever since. To him was attributed a
miraculous birth as the Son of God; and in the opinion of his followers
he was soon considered, not only the Son of God, but God Himself
incarnated bodily in the son. In other words, that God Himself came
down from heaven in the form of human flesh, to save the world by
making an atoning sacrifice of Himself for the sins of humanity. And
when Jesus came, suffered and died on the Cross, we are told that "the
scheme of redemption was completed." And what is this "scheme" of
redemption, or "plan" of salvation? This was the crucial point to me.
I thought man was certainly a sinner and needed a Redeemer. I looked
it over with scrutinizing care. Here is one God who is three Gods. A
part of God left heaven, came to earth as a man, died on the Cross to
satisfy the other part of himself for sins somebody else committed! I
know this sounds to the orthodox like sacrilege, but I mean it
seriously. Think of it for a moment! God dividing himself, one part
in heaven, one part on earth and the third part, the Holy Ghost, a
go-between! Boil it down to its last analysis and this is what it
means. Either this, or three separate gods, one of whom comes to earth
to die in order to appease the wrath of the other, the third remaining
in heaven with the first until the second returns, when He would come
to earth to continue the work begun by the second. There would thus be
always two gods in heaven and one on earth. This is, in a nutshell,
the sum and substance of Trinitarian orthodox Christianity.
Public-domain text, read in full here on John Shaqi.
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