From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
We are told seriously that "there is no other name given under heaven,
nor among men, whereby we may be saved except Jesus Christ." And that
in order to be saved, we must believe in him as the only begotten Son
of God, and in the atoning sacrifice of his death for our sins. Here I
seriously inquired: If the salvation of the human race is entirely and
exclusively dependent upon faith in the merits of the death of Jesus as
an atoning sacrifice, what became of all the people who died before his
coming? Orthodoxy answers that they were saved by faith in the
_Promised Savior to come_, as given to Abraham, Moses, and the
prophets. If so, how many were saved? The Jewish nation never looked
for a spiritual Messiah. It was always a temporal one. There is no
evidence that they ever had the remotest conception of a Messiah that
was to make a vicarious atoning sacrifice of himself for them. Hence
their faith in this promise was in vain. It was not the kind that
saves, according to orthodoxy. An occasional prophet, like Isaiah or
Jeremiah, or some others, _might_ have so understood and believed it.
But very few, if any, others did. Then the great mass of "God's chosen
people" are now in hell; for they did not believe _rightly_; and all
the balance of the world is there because they never heard of such a
promise and hence did not believe at all!
But the question here arises, If salvation from Abraham to Christ was
secured by faith in the promised Messiah _to come_; and which, as we
have just seen, according to orthodox definitions, was practically a
complete failure; how were they saved from the time of Adam until the
promise made to Abraham?
Public-domain text, read in full here on John Shaqi.
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