From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
The idea of a literal lake of fire and brimstone to be the eternal
abode of by far the larger part of the human race, according to the
orthodox doctrine of Christianity, is not only unreasonable, but
unthinkable. If it exists God must have made it; and such a thought is
a caricature of God. Such a view of hell practically involves the
necessity of the personal devil that has always been associated with
it; and this is also both unreasonable and unthinkable. If such a
being exists he is either co-eternal with God--which is
unreasonable--or God created him--which is unthinkable. The idea that
there is in this universe two co-eternal antagonistic spirits in
eternal warfare with each other challenges human credulity. If the
Bible story of creation and the fall of man is true, as interpreted by
orthodox Christianity, the devil got the best of God right from the
start, and has held it ever since; and according to the current
doctrines of the plan and means of salvation, will hold it eternally.
This leads us inevitably to one of two conclusions: God is neither
Infinite, Omniscient, nor Omnipotent, else He would not have permitted
such a condition to come about, and permit Himself to be thus defeated
in his plans and purposes, and lose eternally ninety percent of the
highest product of his own creation, Man, whom He made in his own image
and likeness. If we still insist that God is Infinite, Omniscient, and
therefore knew in advance all that ever would take place, including the
fall of Adam and its consequences, Omnipotent, and therefore able to
prevent it, but did not, it only makes the matter worse.
Public-domain text, read in full here on John Shaqi.
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