From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
ascension he had _been made_ both Lord and Christ,--and not by any
virtue in his death itself. Not the remotest hint of vicarious
atonement! The natural inference is--tho Peter is not quoted as saying
so in so many words,--that men are to be saved from death and hades
hereafter, because Jesus had escaped from both, and thus not only paved
the way, but himself thereby became able to save others also.
As is well known, for half a century or more, the followers of the new
faith, who for fifteen years were all Jews, or Jewish proselytes,
looked with anxious expectancy for the return of this Jesus, with the
power and glory of heaven, to set up his earthly kingdom on the throne
of David in Jerusalem. Not a word yet about saving men's soul's from
hell thru vicarious atonement. No need for a vicarious atonement to
save men from hell hereafter, if they were soon to live on this earth
forever--those who died before his return to be raised from the dead as
he was, while those that remained were to be "caught up in the clouds
to meet him in the air and live forever,"--under the benign reign of
the Messiah of God.
But we are approaching its development. There appears upon the scene
one Saul of Tarsus, afterwards known as Paul the Apostle. It is
generally conceded that he never saw Jesus in his lifetime; in fact
knew nothing of him while he lived. He early became a violent
persecutor of the new sect, which for years was only another Jewish
sect, as exclusively Jewish in its views and outlook as were the
priests and Rabbis. But Paul was a well educated man, a scholar in his
day,--and a philosopher. He was a Jew to the core, and lived and died
one. We need not consider the story of his trip to Damascus, the
supposed miracle on the way, and his conversion to the new faith. He
soon became the greatest leader and exponent it had thus far produced;
and he put a new interpretation on it, _entirely unchristian_, if we
are to take the recorded teachings of the Christ himself as our
standard for Christianity. And the Christianity of the world today is
much more Pauline than Christian, judged by this standard.
Public-domain text, read in full here on John Shaqi.
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