From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
open to all upon the same terms,--faith in Jesus as the Messiah of God,
and this particular interpretation of his mission.
This opening of the gates to all the world on equal terms produced a
bitter controversy between Peter and Paul and led to a sharp and well
defined division in the early church, which continues to this day. The
Roman Church is Petrine, narrow, exclusive and given to much elaborate
ceremonial, as were the ancient Jews; while Protestantism is generally
Pauline, much broader, generally freer from ceremonial, and as a rule
much more truly Catholic; yet often narrow enough.
As time went on, and Jesus did not return as expected, faith in his
early coming waned; and the idea began to grow that his real Kingdom
was not for this world at all, but a heavenly one hereafter. By this
time the Apostle Paul was dead and the Fourth Gospel had appeared,
supposed to be written by the Apostle John, in which the Master was
quoted as saying, "My kingdom is not of this world." Thus the idea
took form, grew and developed that the real mission of the Messiah,
after all, was not the establishment of a kingdom here on earth, but a
heavenly kingdom hereafter; and hence that his death was a vicarious
atonement made by the shedding of his blood, to satisfy the divine
vengeance against sin, and save souls from hell hereafter; and thus fit
them for this heavenly kingdom.
And ever since this doctrine became thus established, by the middle of
the second century, almost the whole emphasis and entire energies of
the church, Catholic and Protestant, have been directed, not towards
making this a better world by making mankind better, building up,
developing, purifying and uplifting human character; but toward saving
them from a hell hereafter. And what little energy the church had left
after this, has been spent, and is still being spent, in never-ending
controversy among themselves over _just how to do it_.
Thus the doctrine of vicarious atonement, thru blood, and blood alone,
had its origin in the lowest paganism, away back in the infancy of the
human race, was transmitted down thru Judaism, and transplanted from it
into Christianity.
Public-domain text, read in full here on John Shaqi.
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