From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
We have now reached the most interesting, if not the most vital part of
this Confession of Faith. Thus far I have said almost nothing about
the Man of Nazareth. "What then shall I do unto Jesus, who is called
Christ?" The temptation is very great here to elaborate at some length
upon my views of this, the most unique character in all history. I
would like to give my views in full, with all the arguments, pro and
con, as to his personality, character and mission. But this would
extend this work to an undue length. Some day I may write it more
fully in another book. I must be content now to give as briefly as
possible the conclusions I have reached, without going into any very
detailed arguments to support them.
What do we know about Jesus anyway? He never wrote a line that we have
any record of, except a few words in the sand when the Jews brought a
sinful woman before him to accuse her; and we know not what these words
were. We have no record that he ever authorized any one else to write
anything for, or about him. We have three short biographies of him
that were written anywhere from fifty to eighty years after his death,
the exact date of neither being known. The authors of two of
these--Mark and Luke--it is admitted were not Apostles; and there is no
evidence that either of them ever knew Jesus in his lifetime. It is
admitted that each of them got all his information from another, and
that one of them got his information from a person--Paul--who himself
never knew Jesus in the flesh. It is admitted that the
other--Matthew--as we now have it, is not the original writing of the
Apostle of that name; that the original is entirely lost, and no one
knows what additions or eliminations it underwent in its translation
and transcription into another language. Years later a fourth
biography appeared by an unknown author,--tradition being the only
evidence that it was written by the Apostle John--so entirely different
in its general make-up and contents, that but for the _name_ of its
subject and a very few passages in it, no one would ever take it to be
about the same person that formed the subject of the other three.
Public-domain text, read in full here on John Shaqi.
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