From Boyhood to Manhood: Life of Benjamin FranklinThayer, William Makepeace
History
From Boyhood to Manhood: Life of Benjamin Franklin
Thayer, William Makepeace
Franklin, Benjamin, 1706-1790
"I think favorably of the proposition now," continued Benjamin. "I
could select the types and see that every thing ordered was good of
the kind, and this would be of advantage."
"That is what I thought. And more than that; while there you can
establish correspondences in the book-selling and stationery line."
"I think I could; and such acquaintance might prove of advantage to me
in other respects."
"It certainly would; and I decide that you get yourself ready to sail
with Captain Annis. You can continue to work for Keimer, still keeping
the secret, but completing your plans."
This was the final agreement, and Benjamin never dreamed that Governor
Keith was not honest. If he had divulged to Mr. Read, or Bradford, or
even to Mr. Keimer, what the governor proposed, they would have
exposed his deceitful, unreliable character, and the enterprise would
have been abandoned.
XXV.
WORKING, READING, AND COURTING.
Benjamin continued to work for Keimer, who did not suspect that his
employee was planning to set up business for himself. Keimer was a
very singular, erratic man, believing little in the Christian
religion, and yet given to a kind of fanaticism on certain lines.
"_Thou shalt not mar the corners of thy beard_," he quoted from the
Mosaic law, as a reason for wearing a long beard, when Benjamin
inquired of him:
"Then you think that passage means 'Thou shalt not shave,' if I
understand you?" asked Benjamin.
"Yes, that is about it; and I feel religiously bound to observe it."
"Well, I prefer a religion that is seated in the heart instead of the
beard." And there was a twinkle in Benjamin's eye when he said it.
He enjoyed arguing with Keimer, and frequently had a contest with him
in argument. Keimer had come to respect his abilities. Indeed, he
considered Benjamin the most remarkable young man he ever met.
"It is the religion of the heart that settles the length of the beard,
my youthful Socrates." By this reference to Socrates, Keimer meant to
slap Benjamin's Socratic method of argument, about which he talked
much. "Can't you see it?"
"And it ought to settle the appetite, also; and the quantity and kind
of food that goes into the stomach," rejoined Benjamin, quickly.
Keimer was a large eater--never more satisfied than when devouring a
good dinner that was exactly to his taste. On the other hand, while
Benjamin had abandoned his "vegetable diet," he cared very little
about a good dinner, and seemed to eat one thing with about as good
relish as another. He often discussed the subject with Keimer, and
always maintained that most people ate too much meat. His last remark
hit, and Keimer knew where.
"I shall not dispute you on that point," Keimer answered; "if we had
religion enough in our hearts, I suppose it would regulate all our
acts."
"It ought to; but there is not much prospect of its regulating you and
me at present. Neither of us has much to boast of in that respect."
Public-domain text, read in full here on John Shaqi.
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