From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty AuthorsBeers, Henry A. (Henry Augustin)
History
From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty Authors
Beers, Henry A. (Henry Augustin)
English literature -- History and criticism
One day in much good company, I was asked by a person of quality whether
I had seen any of their _Struldbrugs_, or immortals? I said I had not,
and desired he would explain to me what he meant by such an appellation,
applied to a mortal creature. He told me that sometimes, though very
rarely, a child happened to be born in a family with a red circular spot
in the forehead, directly over the left eyebrow, which was an infallible
mark that it should never die....He said these births were so rare that
he did not believe there could be above eleven hundred _Struldbrugs_ of
both sexes in the whole kingdom; of which he computed about fifty in the
metropolis, and among the rest, a young girl born about three years ago;
that these productions were not peculiar to any family, but a mere
effect of chance; and the children of the _Struldbrugs_ themselves were
equally mortal with the rest of the people....After this preface, he
gave me a particular account of the _Struldbrugs_ among them. He said
they commonly acted like mortals till about thirty years old; after
which, by degrees, they grew melancholy and dejected, increasing in both
till they came to fourscore. This he learned from their own confession;
for otherwise, there not being above two or three of that species born
in an age, they were too few to form a general observation by. When they
came to fourscore years, which is reckoned the extremity of living in
this country, they had not only all the follies and infirmities of other
old men, but many more, which arose from the dreadful prospect of never
dying. They were not only opinionative, peevish, covetous, morose, vain,
talkative, but incapable of friendship and dead to all natural
affection, which never descended below their grandchildren. Envy and
impotent desires are their prevailing passions. But those objects
against which their envy seems principally directed are the vices of the
younger sort and the deaths of the old. By reflecting on the former,
they find themselves cut off from all possibility of pleasure; and
whenever they see a funeral they lament and repine that others are gone
to a harbor of rest, to which they themselves never can hope to arrive.
They have no remembrance of any thing but what they learned and
observed in their youth and middle age, and even that is very imperfect,
And for the truth or particulars of any fact, it is safer to depend on
common tradition than upon their best recollections. The least miserable
among them appear to be those who turn to dotage and entirely lose their
memories; these meet with more pity and assistance, because they want
many bad qualities which abound in others....At ninety, they lose their
teeth and hair; they have at that age no distinction of taste, but eat
and drink whatever they can get, without relish or appetite. The
diseases they were subject to still continue, without increasing or
diminishing. In talking, they forget the common appellation of things,
Public-domain text, read in full here on John Shaqi.
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