From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty AuthorsBeers, Henry A. (Henry Augustin)
History
From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty Authors
Beers, Henry A. (Henry Augustin)
English literature -- History and criticism
Goldsmith said that he thought he could write a good fable, mentioned
the simplicity which that kind of composition requires, and observed
that, in most fables, the animals introduced seldom talk in character.
"For instance," said he, "the fable of the little fishes, who saw birds
fly over their heads, and, envying them, petitioned Jupiter to be
changed into birds. The skill," continued he, "consists in making them
talk like little fishes." While he indulged himself in this fanciful
reverie, he observed Johnson shaking his sides and laughing. Upon which
he smartly proceeded, "Why, Dr. Johnson, this is not so easy as you seem
to think; for if you were to make little fishes talk, they would talk
like WHALES."
He expressed a particular enthusiasm with respect to visiting the wall
of China. I caught it for the moment, and said I really believed I
should go and see the wall of China, had I not children of whom it was
my duty to take care. "Sir," said he, "by doing so, you would do what
would be of importance in raising your children to eminence. There would
be a luster reflected upon them from your spirit and curiosity. They
would be at all times regarded as the children of a man who had gone to
view the wall of China--I am serious, sir."
OLIVER GOLDSMITH.
THE VILLAGE PASTOR AND SCHOOL-MASTER.
[From _The Deserted Village_.]
Near yonder copse, where once the garden smiled,
And still where many a garden flower grows wild;
There, where a few torn shrubs the place disclose,
The village preacher's modest mansion rose.
A man he was to all the country dear,
And passing rich with forty pounds a year;
Remote from towns he ran his godly race,
Nor e'er had changed, nor wished to change, his place.
Unskillful he to fawn or seek for power
By doctrines fashioned to the varying hour:
Far other aims his heart had learned to prize,
More bent to raise the wretched than to rise.
His house was known to all the vagrant train--
He chid their wanderings, but relieved their pain;
The long-remembered beggar was his guest,
Whose beard, descending, swept his aged breast.
The ruined spendthrift, now no longer proud,
Claimed kindred there, and had his claims allowed;
The broken soldier, kindly bade to stay,
Sat by his fire and talked the night away;
Wept o'er his wounds, or tales of sorrow done,
Shouldered his crutch and showed how fields were won.
Pleased with his guests, the good man learned to glow,
And quite forgot their vices in their woe;
Careless their merits or their faults to scan,
His pity gave e'er charity began.
Thus to relieve the wretched was his pride,
And e'en his failings leaned to virtue's side....
At church, with meek and unaffected grace,
His looks adorned the venerable place;
Truth from his lips prevailed with double sway,
And fools who came to scoff remained to pray.
The service past, around the pious man,
With steady zeal, each honest rustic ran;
Public-domain text, read in full here on John Shaqi.
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