From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
In the month of March of the succeeding spring Jesus was again
in Bethany. The moment of his triumph had come. The shouts of the
people awaited the presence of their King. On the previous day he had
descended from the Mountains of Moab, crossed the Jordan, traversed the
Plain of Jericho, restored eyesight to the importunate Bartimeus, and
dined with Zaccheus.[192] Resuming his journey, he passed round the
base of Quarrantania, the scene of his temptation, crossed the Brook
Cherith, where Elijah was fed by the ravens, ascended the Vale of Achor,
where Achan was stoned to death, entered the wilderness of Judea, the
scene of the parable of the good Samaritan, and, continuing his upward
march, reached Bethany as the sun descended behind the heights of
Gibeon. That night he was entertained in the house of Simon the leper.
Attracted to Bethany to attend the feast of Simon and behold Lazarus,
who had been raised from the dead, a vast multitude were the next
morning on their way to Jerusalem.[193]
Solemnly intending to assert his regal rights and fulfill an ancient
prophecy,[194] Jesus dispatched two of his disciples to secure an ass
for the triumphal occasion. A knowledge of his coming had reached the
countless strangers who had assembled in the Holy City to celebrate the
Passover, and who, seized by a sudden inspiration that bore every heart
upon its resistless wave, hastened to greet their coming King. Passing
through the palm-groves that formerly lined the path, they cut down the
lengthened branches, and descended toward Bethany with shouts of
triumph.
Spreading their loose garments upon the unsaddled ass, the disciples
had set their Master thereon, who was slowly approaching the city of
David. At length the descending and ascending processions met, and
in the rapture of the moment vied with each other in expressions of
gladness and in tokens of respect. Those who had escorted him from
Bethany threw from their shoulders their loose robes, and, spreading
them on the highway, formed a temporary carpet for his triumphal march;
and those who had come from Jerusalem spread their palm-branches before
him, while from that vast multitude arose that more than regal shout,
“Hosanna to the Son of David! Blessed is he who cometh in the name
of the Lord! Hosannah in the highest!”[195] It was the hour of the
exaltation of the Son of God. The people had gathered unto Shiloh;
the visions of the past were realized, and prophecy was fulfilled.
The interruption over, the great procession re-formed. Those who had
come from Jerusalem, turning round, led the advance; those who had come
from Bethany brought up the rear; while in the centre Jesus rode in
triumph.
Public-domain text, read in full here on John Shaqi.
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