From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
In all the Holy Land there is not a nobler panoramic view to be enjoyed
than the one which greets the eye from the Mount of Olives. Owing to
the extreme transparency of the atmosphere, and to the absence of that
peculiar haze which lends such an enchanting perspective to the Italian
landscape, distance at times seems annihilated, and remote objects
appear to view with extraordinary distinctness of form and outline.
Sweeping over an area of more than twenty miles, the prospect is as
varied as it is grand. Turning to the north, the eye rests on Mizpeh,
where Samuel held his court and Israel gathered for judgment; hard by
are Gibeon and Ajalon, where the sun and moon paused in their brilliant
course; while far to the northward is Michmash, the scene of Jonathan’s
exploits; and nearer are Gibeah of Saul and “poor little Anathoth,”
where the weeping eyes of Jeremiah first saw the light. Looking
eastward, desolation and beauty compose the landscape. From Bethany to
Jericho, and for many miles north and south, is the wilderness of Judea,
sinking down to the verdureless shore of the Dead Sea, whose shining
waters are seen through the opening cliffs. Far down in the deep chasm
through which the Jordan flows appear the green banks of the sacred
river, and beyond rise the Mountains of Moab, vast and craggy, and
colored with “chatozant tents of azure-red.” On the south is the rich
Plain of Rephaim, where Daniel heard the “sound of a going in the
tops of the mulberry-trees,”[206] and farther on are seen the Convent
of Elias, the domes of Bethlehem, and the Frank Mountain――the “Tomb
of Herod the Great,” while to the west and at your feet is the “City
of the Great King;” and to no other city does distance lend such
“enchantment to the view.” In walking its streets and in mingling in
the careless throng who share not in the grateful memories of the place,
the charm of its hallowed associations is broken; but when viewed from
the summit of Olivet, the spell of history entrances the soul, the
attention becomes serious and fixed, the eyes dreamy and motionless.
Public-domain text, read in full here on John Shaqi.
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