From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
For half an hour our path lay through a jungle of thorny shrubs, beyond
which was an open plain. The day was glorious; the air balmy; the sun
shone through a gauze-like haze; the leafy songsters, from their sylvan
coverts along the streamlets, “caroled the melody of their song.” Our
horses were fleet, our spirits buoyant, and over that noble plain we
rode with unbounded delight. Both in kind and richness the soil varied
as we advanced. Now it was barren and covered with a thin, smooth,
nitrous crust, through which we sank as in ashes; again it was rich,
bearing groves of fruit-trees, tufts of the feathery tamarisk, and
beautiful oleanders, with their finger-like leaves and tulip-shaped
flowers. At ten A.M. we reached the first terrace, or highest bank of
the Jordan, composed of irregular hills of clay, and measuring twenty
feet deep. Here our soldiers sallied forth, plunging into the dense
thickets and sweeping like lightning around the hills to discover
the robbers and save us from surprise. In fifteen minutes more we had
descended to the second terrace, and five minutes thereafter we stood
on the banks of the most sacred and renowned river in the world. Other
rivers are deeper, broader, longer, but the Jordan is unsurpassed in
the peculiarities of its source, the sinuosities of its channel, the
glories of its history. Springing from the heart of anti-Libanus, ten
crystal fountains pour their eternal waters into its descending current.
From the base of snow-capped Hermon three noble fountains send their
united contributions southward, feeding the River Hasbâny. Situated
forty miles to the north from the head of Lake Tiberias, the first is
the Fountain Fuarr, at Hasbeîya, and is the remotest perennial source
of the Jordan; the second is called Sareid, located south of Kefr
Shubah; the third is Luisany, near El-Ghujar. Eighteen miles to the
south from Hasbeîya is the largest permanent fountain in the world,
known as El-Leddân. Its pure waters gush forth from the foot of the
green hill of El-Kâdy, and, after forming a pool, they flow southward
in a broad stream, increased in its course by many rills creeping
from beneath noble oaks, and at length it joins the Hasbâny seven
miles north of Lake Merom. Four miles to the east from El-Kâdy is
the Fountain of Banias, next in size to that of El-Leddân, but which,
unlike the latter, originates in many rivulets, which, uniting, rush on
to a confluence with the Leddân, and, a mile below the junction, join
the Hasbâny. Farther to the south the fountains of Derdara, Ruahiny,
and those of Belât, Blâta, and El-Mellâhah, unite with the same stream,
which, after flowing southward for six miles over the lovely Plain of
Hûleh, spreads out into Lake Merom, on whose shores Joshua achieved
his final triumph over the banded kings of Canaan.[279] Four and a half
miles in length and three and a half in breadth, this gem of the lakes
is the first gathering together of the waters of the Jordan from their
Public-domain text, read in full here on John Shaqi.
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