From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
The field containing the cave of Machpelah is located on the higher
slope of the eastern hill, and is now inclosed by a massive wall fifty
feet high, the lower portion of which, to the height of forty feet,
is of Jewish construction, and the upper part is of Saracenic origin,
with a minaret at each angle. The wall has an ancient appearance, being
constructed of large beveled stones hewn smooth, and extends north and
south 200 feet, and 115 east and west. The exterior is ornamented with
square pilasters, sixteen on each side, eight at each angle, which,
without capitals, support a cornice extending the whole length of the
structure. The wall is solid, without window or aperture except at the
angles of the northern end, where are the chief entrances, reached by
broad flights of steps, of gentle ascent, leading to the court within.
Within this mural inclosure stands a mosque, once a Byzantine church,
which, like the Church of St. Sophia in Constantinople and the Church
of Justinian in Jerusalem, has been essentially altered and dedicated
to Mohammed. Beneath it is the cave of Machpelah, and within it are the
monumental shrines of the patriarchal dead. Within a small chapel, on
the right, is the cenotaph in honor of Abraham, and directly opposite,
in a similar recess, is the shrine of Sarah. Each is inclosed by an
iron railing, and guarded by a silver gate. That of the father of the
faithful consists of a coffin-like-structure, six feet high, built
of plastered marble, draped with three carpets of a green color,
embroidered with gold, while over that of Sarah is spread a pall. On
the sides of the mosque, midway the building, and immediately opposite
each other, are the monumental tombs of Isaac and Rebecca. Like those
of their parents, they are placed within chapels, in the walls of which
are windows, protected by iron bars. In a separate cloister, opposite
the entrance of the mosque, in corresponding recesses, are the tombs of
Jacob and Leah. Over that of the former are green-colored carpets of a
coarse texture; against that of the latter recline two war-banners of
the same hue.
Public-domain text, read in full here on John Shaqi.
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