From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Of the identity of this spot with the cave of Machpelah there can
not be a reasonable doubt. In the days of Josephus it was marked by
a memorial erected by Abraham himself, and from his time both Jews,
Christians, and Moslems have in turn been the faithful guardians of
the patriarchal tomb. Its identity is avouched by the belief of the
Jews themselves, and around its venerable walls the despised descendant
of the illustrious patriarchs now chants his prayers, and laments the
departed glory of the once mighty kingdom of his renowned ancestors.
Threatened with instant death should his devotion or temerity lead him
to cross the threshold, he is only permitted, on certain occasions, to
look through an aperture in the massive wall upon the spot where rest
in peace those who were mighty in their day and generation, but who, in
the helplessness of death, can bring no relief to a posterity who have
abandoned their altars, and rejected the long-promised and now exalted
Messiah.
There was something touching in the thought that I stood beside the
family vault of those who had long lived together in the happy estate
of matrimony, and there was even enjoyment in the reflection that God
had vindicated the duality and unity of marriage in the grave. Here,
side by side, sleep Abraham and Sarah, Isaac and Rebekah, Jacob and
Leah. Hagar and Keturah are not with Sarah, and Rachel is not with her
sister Leah. Is this separation in death God’s reproof to Jacob for
his dissatisfaction with Leah? Though the reasons that determined him
to inter his beautiful Rachel in a common field by the roadside are
unknown to us, and though Hebron is less than twenty miles distant from
Ephrath, yet it is somewhat remarkable that in after years she was not
exhumed and laid in the family tomb of Machpelah. Was Jacob unwilling
to divide his grave with the daughters of Laban? or, conscious of the
purity and singleness of his affection for Rachel, would he have her
alone even in death? By the highway her solitary tomb remains, and, as
if impressed with the patriarch’s wish, his descendants have made no
interments on the spot.
Public-domain text, read in full here on John Shaqi.
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